NOTEWORTHY: YEAR OF FAITH
December 2, 2012 (Jer 33:15-16) In those days, and at that time, I will make the bud of justice to spring forth unto David, and he shall do judgment and justice in the earth. In those days shall Juda be saved, and Jerusalem shall dwell securely: and this is the name that they shall call him, The Lord our just one. ST. CLEMENT OF ALEXANDRIA: “If you do not hope, you will not find what is beyond your hopes.”
BLESSED JOHN HENRY CARDINAL NEWMAN: An Advent Meditation
Today the Church begins a new liturgical year, a path that is further enriched by the Year of Faith, 50 years since the opening of the Second Vatican Council. The first Time of this journey is Advent, composed, in the Roman Rite, of the four weeks that precede the Birth of the Lord, that is, the mystery of the Incarnation. The word “Advent” means “coming” or “presence.” In the ancient world, it signified the coming of the king or the emperor into one of the provinces; in the language of Christians, it referred to the coming of God, to His presence in the world; a mystery that involves the whole of the cosmos and of history, but that recognises two culminating moments: the first and the second coming of Jesus Christ. The first is the Incarnation itself; the second is the glorious return at the end of time. These two moments, chronologically distant – and it is not given to us to know how far apart they are – touch us deeply, because by His death and resurrection Jesus has already accomplished that transformation of humanity and of the cosmos that is the final goal of creation. But before that end, it is necessary that the Gospel be proclaimed to all nations, as Jesus says in the Gospel of Saint Mark. The coming of Christ is continuous; the world must be infused by His presence. This permanent coming of the Lord in the proclamation of the Gospel requires our continual collaboration; and the Church, which is like the Betrothed, the promised Bride of the crucified and risen Lamb of God (cfr. Rev. 21,9), in communion with her Lord collaborates in this coming of the Lord, in which His glorious return is already begun. It is to this that the Word of God recalls us today, tracing out a line of conduct to pursue in order to be ready for the coming of the Lord. In the Gospel of Luke, Jesus says to the disciples: “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life . . . Be vigilant at all times and pray.” So: simplicity and prayer. And the apostle Paul adds the invitation to “increase and abound in love” among ourselves and towards everyone, to strengthen our hearts and to be blameless in holiness (cfr. 1 Thess 3, 12-13). In the midst of the turmoil of the world, or the desert of indifference and materialism, Christians accept the salvation of God and witness to it by a different way of life, as a city set on a hill. “In those days,” the prophet Jeremiah proclaims, “Jerusalem shall dwell safely; this is the name they shall call her: ‘The Lord our justice’” (Jer 33,16). The community of believers is a sign of the love of God, of His justice that is already present and working in history, but not yet fully realised, and that therefore should always be awaited, invoked, and sought after with patience and courage. The Virgin Mary perfectly embodies the spirit of Advent, which consists of listening to God, a profound desire to do His will, and joyful service to others. Let us be guided by her, so that God who is coming may not find us closed or distracted, but might extend to each of us a small part of His kingdom of love, of justice, and of peace. ADVENT PRAYER: Father, in the wilderness of the Jordan you sent a messenger to prepare people's hearts for the coming of your Son. Help me to hear his words and repent of my sins, so that I may clearly see the way to walk, the truth to speak, and the life to live for Him, our Lord Jesus Christ. Amen
Thoughts and Sayings of Saint Margaret Mary: Love of One's Neighbor, Charity, Humility9. Plunge yourself often into the charity of that lovable Heart so that you may never act towards your neighbor in a manner which may, in the least, wound that virtue, never doing to others what you would not wish done to yourself.
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