The 5th Marian Dogma and Peace in the World – May 31, 1954 messageIn this May 31, 1954 message from the Lady of All Nations (ecclesiastical approval, May 31, 2002, see “Church Approves Apparitions of the Lady of All Nations” article), Our Lady calls both theologians, bishops and the faithful to “work and ask for this dogma. You should petition the Holy Father for this dogma.” She also explains that the titles Co-redemptrix, Mediatrix and Advocate are “three concepts in one,” that is three aspects of her one role as spiritual Mother of all humanity. Our Lady then gives the seer a vision of the proclamation of the dogma by the Holy Father in St. Peter’s Basilica and states “my prophecy that ‘all generations will call me blessed’ will be fulfilled more than ever once the Dogma has been proclaimed.” – Ed.
“Here I am again. The Co-redemptrix, Mediatrix and Advocate is now standing before you. I have chosen this day—on this day…
Padre Pio and the Mother Co-redemptrixIt has been written, and rightly so, that “if there is an aspect of the mystery of Mary especially fitting to the life and work of Padre Pio of Pietrelcina, it is certainly the coredemptive aspect of the person and mission of the Immaculate in God’s salvific plan of love” (1).
The mystery of Mary Coredemptrix is present in the life and writings of St. Pio of Pietrelcina at the highest levels of mystical experience which he lived out in body and soul, and of the theologia cordis transmitted by him to his spiritual children in the language of that wisdom transcending by far a language limited to the solely notional and conceptual (2).
St. Pio of Pietrelcina in the first place lived the mystery of Marian Coredemption in his exceptional mystical experience of the Passion of Christ Crucified, of which he bore the living and bleeding stigmata in his body…
Fatima and Mary Co-redemptrix
Her Station Keeping: Immaculate Conception to Co-redemptrix
The recent history of Mariology has not always been told and so the recent reinvigoration of the movement for a fifth Marian Dogma by the group of five Cardinals remains a curiosity to some. Others believe the movement should be dropped since Cardinal Ratzinger in the year 2000 mentioned in an interview with Peter Seewald that he was not in favor of the title “Co-redemptrix.” The interview caused a stir in the English-speaking world when it was published two years later in God and the World; used ever since to question those who speak of the need for the official promulgation of the title. Since then, many still fail to make the distinction that Cardinal Ratzinger was not pope at that time, and he was not speaking in an official capacity. In fact, a careful examination of Joseph Ratzinger’s writings reveals he has a much deeper Mariology…
“Be it done unto me according to your word” (Lk. 1:38). Mary says
“yes” to the Archangel Gabriel, and thus mediates to us the Redeemer to
Mediatrix Because First Co-redemptrix
The role of the Blessed Virgin Mary as the “Mediatrix” cannot be separated from her prior role as the “Co-redemptrix.” When the Church teaches that Mary is the “Mediatrix of all graces” it refers to her spiritual role of distributing the graces of the Redemption to humanity. But this motherly role of dispensing the graces of the Redemption pre-supposes her role with Jesus in the obtaining of the graces of Redemption.
“Co-redemptrix” is a Marian title dating back to the 14th Century. Pope Pius XI called Mary the Co-redemptrix on three occasions, and Blessed John Paul II did so on at least six occasions. Co-redemptrix refers to Mary’s unique participation with Jesus in obtaining the graces of redemption for humanity’s salvation.
Mary helped Jesus…
As early as the fourth century, St. Augustine had recognized the
responsibility of scientists, and in Book Five of his Confessions, he
criticizes them thus:
A Scientist Researches Mary Co-redemptrix
It seems to me that the scientists were able to think clearly enough to form a clear judgment of the Universe, even though they could not penetrate through to its sovereign Lord. That is because such men fell into pride. They accurately predict the eclipse of the sun, then fall into a state of eclipse themselves. They neglect to investigate the source of the intelligence by which they conduct their research. Much of what the natural philosophers and scientists are saying about the Universe is true, but they show no interest in a devout search for the Truth who put the Universe together. So they fail to find Him, or if…
On April 22, 1984, Bishop John Shojiro Ito, the local ordinary of the
diocese where the Marian apparitions took place, issued a pastoral
letter in which he authorized the veneration of the Holy Mother of
Akita. In the pastoral letter, Bishop Ito declared the supernatural
authenticity of three Marian messages, the messages of an angel and
other mysterious events that have happened to a Japanese nun since 1973
at a convent in Akita, Northern Japan, a city that belongs to his
The Message of Mary Co-redemptrix at Akita and the Proposed Marian Dogma
His successor as local ordinary, Bishop Francisco K. Sato, has continued his predecessor’s authorization of the veneration of the Holy Mother of Akita. Thanks to these two diocesan bishops’ authorization of this veneration, pilgrims from some fifty countries have trekked to the convent of the apparitions over the past twenty years…
Mary Co-redemptrix and Christian UnityThe proposal that the Holy Father may declare Mary Coredemptrix with Jesus has evoked many voices expressing concern. This is especially noticeable among those on both sides of the Tiber who are interested in furthering the Ecumenical impulse released by the Second Vatican Council.
The mildest, and most common, reaction is that such a declaration of Marian dogma would be “inopportune,” suggesting that damage would be done to the fragile ties that have been knitted with great effort during the last thirty years.
Far from being “inopportune,” such a declaration is precisely what the ecumenical movement needs at this time to bring it to completion.
To mute the voice of the Church on this issue is to buy into the idea, unconsciously, that the Church makes reality. This is a common error in the secular media who eagerly report petitions to declare such-and-such a “saint”;…