Meditations for the Novena for Christmas
MEDITATION VI.
December 21.
Jesus a Prisoner in the Womb of Mary.
Factus sum sicut homo sine adjutorio, inter mortuos liber.
"I am become as a man without help, free among the dead." (Ps. lxxxvii. 5, 6)
Consider the painful life that Jesus Christ led in the womb of His Mother, and the long-confined and dark imprisonment that He suffered there for nine months. Other infants are indeed in the same state; but they do not feel the miseries of it, because they do not know them. But Jesus knew them well, because from the first moment of His life He had the perfect use of reason. He had His senses, but He could not use them; eyes, but He could not see; a tongue, but He could not speak; hands, but He could not stretch them out; feet, but He could not walk; --so that for nine months He had to remain in the womb of Mary like a dead man shut up in the tomb: I am become as a man without help, free among the dead. He was free, because He had of His own free-will made Himself a prisoner of love in this prison; but love deprived Him of liberty, and bound Him there so fast in chains that He could not move: "Free among the dead! Oh, great patience of our Saviour!" says St. Ambrose, while he considered the sufferings of Jesus in the womb of Mary.
The womb of Mary was, therefore, to our Redeemer a voluntary prison, because it was a prison of love. But it was also not an unjust prison: He was indeed innocent Himself, but He had offered Himself to pay our debts and to satisfy for our crimes. It was therefore only reasonable for the divine justice to keep Him thus imprisoned, and so begin to exact from Him the due satisfaction.
Behold the state to which the Son of God reduces Himself for the love of men! He deprives Himself of His liberty and puts Himself in chains, to deliver us from the chains of hell. What gratitude and love should we not show in return for the love and goodness of our Deliverer and our Surety, who, not by compulsion but only out of love, offered Himself to pay, and has paid for us, our debts and our penalties by giving up His divine life! Forget not the kindness of thy surety; for He hath given His life for thee (Ecclus. xxix. 19).
[St. Alphonsus de Liguori]
MEDITATION VI.
December 21.
Jesus a Prisoner in the Womb of Mary.
Factus sum sicut homo sine adjutorio, inter mortuos liber.
"I am become as a man without help, free among the dead." (Ps. lxxxvii. 5, 6)
Consider the painful life that Jesus Christ led in the womb of His Mother, and the long-confined and dark imprisonment that He suffered there for nine months. Other infants are indeed in the same state; but they do not feel the miseries of it, because they do not know them. But Jesus knew them well, because from the first moment of His life He had the perfect use of reason. He had His senses, but He could not use them; eyes, but He could not see; a tongue, but He could not speak; hands, but He could not stretch them out; feet, but He could not walk; --so that for nine months He had to remain in the womb of Mary like a dead man shut up in the tomb: I am become as a man without help, free among the dead. He was free, because He had of His own free-will made Himself a prisoner of love in this prison; but love deprived Him of liberty, and bound Him there so fast in chains that He could not move: "Free among the dead! Oh, great patience of our Saviour!" says St. Ambrose, while he considered the sufferings of Jesus in the womb of Mary.
The womb of Mary was, therefore, to our Redeemer a voluntary prison, because it was a prison of love. But it was also not an unjust prison: He was indeed innocent Himself, but He had offered Himself to pay our debts and to satisfy for our crimes. It was therefore only reasonable for the divine justice to keep Him thus imprisoned, and so begin to exact from Him the due satisfaction.
Behold the state to which the Son of God reduces Himself for the love of men! He deprives Himself of His liberty and puts Himself in chains, to deliver us from the chains of hell. What gratitude and love should we not show in return for the love and goodness of our Deliverer and our Surety, who, not by compulsion but only out of love, offered Himself to pay, and has paid for us, our debts and our penalties by giving up His divine life! Forget not the kindness of thy surety; for He hath given His life for thee (Ecclus. xxix. 19).
[St. Alphonsus de Liguori]
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