There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia: and his wife was of the daughters of Aaron, and her name Elizabeth. And they were both just before God, walking in all the commandments and justifications of the Lord without blame. And they had no son, for that Elizabeth was barren: and they both were well advanced in years. And it came to pass, when he executed the priestly function in the order of his course before God, According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord. And all the multitude of the people was praying without, at the hour of incense. And there appeared to him an angel of the Lord, standing on the right side of the altar of incense.
And Zachary seeing him, was troubled: and fear fell upon him. But the angel said to him: "Fear not, Zachary, for thy prayer is heard: and thy wife Elizabeth shall bear thee a son. And thou shalt call his name John. And thou shalt have joy and gladness: and many shall rejoice in his nativity. For he shall be great before the Lord and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb. And he shall convert many of the children of Israel to the Lord their God. And he shall go before him in the spirit and power of Elias: that he may turn the hearts of the fathers unto the children and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people." (Luke 1:5-17)
THE PROMISE OF THE REDEEMER: By announcing to Zachary that his holy son should precede the Redeemer, the angel foretold the speedy advent of the Messiah. The words of the angel testified that the redeemer was God: "He shall," said Gabriel, alluding to the son of Zachary, "convert many . . .he shall go before Him." Now, who is meant by "Him?" The Lord God is meant; and therefore the Redeemer, before whom John was to go, must be the Lord God Himself.
[From 'A Practical Commentary on Holy Scripture' by Bishop Knecht, D.D.]
"In Cordibus Jesu et Mariae"
No comments:
Post a Comment
Please no anonymous comments. I require at least some way for people to address each other personally and courteously. Having some name or handle helps.
Note: Only a member of this blog may post a comment.