"God Will Demand an Accounting"

Tribulation Times

READ THE BIBLE IN ONE YEAR: http://www.oneyearbibleonline.com/october.asp?version=63&startmmdd=0101

October 24, 2009   

THE TRIB TIMES WILL RETURN IN TWO WEEKS, GOD WILLING (James 4:15).

(Luk 14:33-35) So likewise every one of you that doth not renounce all that he possesseth cannot be my disciple. Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned? It is neither profitable for the land nor for the dunghill: but shall be cast out. He that hath ears to hear, let him hear.

ARCHBISHOP CHAPUT: "God Will Demand an Accounting" for Our Moral Indifference

VIA LIFESITENEWS.COM: Sioux City Bishop Calls for "Exorcism" of "Spirit of Vatican II"

In a pastoral letter issued recently to the lay and religious of his diocese, Nickless wrote that he has "no other desire" than to see the reforms of Vatican II implemented properly. However, he said, "It is crucial that we all grasp that the hermeneutic or interpretation of discontinuity or rupture, which many think is the settled and even official position, is not the true meaning of the Council."

The "hermeneutic of discontinuity," under the guise of the "spirit of Vatican II," sees "the Second Vatican Council as a radical break with the past," explained the bishop. However, "There can be no split ... between the Church and her faith before and after the Council."

"We must stop speaking of the 'Pre-Vatican II' and 'Post Vatican II' Church," continued Nickless, who agreed with Pope Benedict XVI that the Council's meaning "must be found only in the letter of the documents themselves." "The so-called 'spirit' of the Council has no authoritative interpretation," Nickless said. "It is a ghost or demon that must be exorcised if we are to proceed with the Lord's work."

The bishop said the cultural upheaval of the 1960s and 70s precipitated a shift in perspective about the Church, and it began to seem that "nothing was certain or solid" in its teaching or liturgy. "Sometimes," he said, "we set out to convert the world, but were instead converted by it. We have sometimes lost sight of who we are and what we believe, and therefore have little to offer the world that so desperately needs the Gospel."

This "hermeneutic of discontinuity," said Nickless, "emphasizes the 'engagement with the world' to the exclusion of the deposit of faith." "This has wreaked havoc on the Church, systematically dismantling the Catholic Faith to please the world, watering down what is distinctively Catholic, and ironically becoming completely irrelevant and impotent for the mission of the Church in the world," he said. "The Church that seeks simply what works or is 'useful' in the end becomes useless."

Bishop Nickless goes on to state that, "we have sometimes lost sight of who we are and what we believe, and therefore have little to offer the world that so desperately needs the Gospel."
"Our urgent need at this time is to reclaim and strengthen our understanding of the deposit of faith," writes Nickless. He adds that our mission is twofold — both within the Church (ad intra) and to the world (ad extra). He then sets forth a plan for "reclaiming and strengthening our faith, identity and culture as Catholics."

That plan includes the following:

1. A renewal of reverence, love, adoration and devotion to the Most Blessed Sacrament within and outside of Mass, regular reception of the Sacrament of Reconciliation, and devotion to the Blessed Virgin Mary.

2. Strengthening catechesis on every level, beginning with and focusing on adults, with Sacred Scripture and the Catechism of the Catholic Church as the primary sources of formation.

3. The protection and building up of holy families.

4. Fostering a culture where young people can more readily respond to the radical calls of ministerial priesthood and the consecrated life.

5. Acknowledging and embracing the missionary character of the Catholic Faith and the vocation of all Catholics to be, not only disciples, but also apostles.

Above all, Bishop Nickless calls the faithful to "great acts of renunciation."

LINK TO PASTORAL LETTER: http://www.scdiocese.org/files/Pastoral_Letter_updated100809.pdf

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FROM THE MAILBAG
VIA Christian-Witness:  Our Lord Jesus on the topic of spiritual warfare

1. My daughter, I want to teach you about spiritual warfare. Never trust in yourself, but abandon yourself totally to My will. In desolation, darkness and various doubts, have recourse to Me
2. Do not bargain with any temptation; lock yourself immediately in My Heart
3. Put your self-love in the last place, so that it does not taint your deeds.
4. Bear with yourself with great patience.
5. Do not neglect interior mortifications.
6. Shun murmurers like a plague.
7. Let all act as they like; you are to act as I want you to.
8. If someone causes you trouble, think what good you can do for the person who caused you to suffer. Do not pour out your feelings.
9. Be silent when you are rebuked.
10. Do not ask everyone's opinion, but only the opinion of your confessor; be as frank and simple as a child with him.
11. Do not become discouraged by ingratitude.
12. Do not examine with curiosity the roads down which I lead you.
13. When boredom and discouragement beat against your heart, run away from yourself and hide in My heart.
14. Do not fear struggle; courage itself often intimidates temptations, and they dare not attack us.
15. Always fight with the deep conviction that I am with you.
16. Do not be guided by feeling, because it is not always under your control; but all merit lies in the will.
17. I will not delude you with prospects of peace and consolations; on the contrary, prepare for great battles.
18. Know that you are now on a great stage where all heaven and earth are watching you.
19. Fight like a knight, so that I can reward you.
20. Do not be unduly fearful, because you are not alone.
—The Lord Jesus to St. Maria Faustina Kowalska, Divine Mercy in My Soul, n. 1760

Ladder of Divine Ascent excerpt: Step 23- "On mad pride and unclean, blasphemous thought"

30. The proud man is a pomegranate, rotten inside, while outwardly radiant with beauty.   

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