Springtime in December |
Vatican observers have been following these developments with great attention. "For Rome and Moscow, It's Spring Again," the respected Italian Vatican observer Sandro Magister noted in a Dec. 11 column. This improvement in relations is due in part to many quiet steps taken by the Vatican under the direction of Cardinal Walter Kasper, the Vatican's chief ecumenist, who led the Vatican delegation to a week-long theological dialogue in Cyprus, and by Archbishop Antonio Mennini, the Pope's very able nuncio to Moscow. Magister, however, was commenting on two key recent events: (1) the upgrading of relations between the Holy See and Russia, and (2) the publication in Russia, for the first time ever, of a collection of Benedict XVI's homilies. And this "springtime" has a goal, Magister argues: "the defense of the Christian tradition" in Europe and around the world. So what we have, essentially, is the announcement of a new alliance on the world stage between two powers that have long distrusted each other: Rome and Russia. Incredible as it may seem -- given that just 20 years ago Russ
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On Dec. 2, the day before Medvedev met with the Pope, a book published by the Patriarchate of Moscow containing the main speeches about Europe made over the past 10 years by Joseph Ratzinger, as cardinal and Pope, was presented in Rome. The entire volume is in two languages, Italian and Russian -- again, a sign of the ever-closer relations between Russia and Rome.Kindred spirit Archbishop Hilarion Alfeyev of Volokolamsk, the head of the patriarchate's department for external Church relations, wrote the introduction for the book. The archbishop is an increasingly important figure in the Russian Orthodox Church, and in the Orthodox world. (The previous occupant of this post, Kirill, was elected patriarch of Moscow earlier this year, which suggests the possible future importance of Archbishop Hilarion himself.) In his introduction, Archbishop Hilarion, 43, sets forth his vision for Europe, and the new "alliance" needed to realize that vision. It is a remarkable text, which we can only touch upon here. Magister was so impressed by this introduction that he wrote: "Those who expect an Orthodox Church removed from time, made up only of remote traditions and archaic liturgies, will come away shaken from reading the introduction to this book. [...] "The image that emerges from it is that of a Russian Orthodox Church that refuses to let itself be locked up in a ghetto, but on the contrary hurls itself against the secularist onslaught with all the peaceful weapons at its disposal, not excluding civil disobedience against laws 'that oblige the commission of a sin in the eyes of God.'" Those in the West, both in Europe and in the United States, who feel that unjust laws have been passed that cannot be countenanced by Christians, will find a kindred spirit in Archbishop Hilarion. The title of the Orthodox archbishop's text is, "The Help That the Russian Orthodox Church Can Give to Europe." It begins with a very candid, and deeply felt, lamentation by an Orthodox leader for the closing of Catholic and Protestant churches in Western Europe. "When traveling in Europe, especially in the traditionally Protestant countries, I am always astonished at seeing not a few churches abandoned by their congregations, especially the ones turned into pubs, clubs, shops, or places of profane activities of yet another kind," Archbishop Hilarion writes. "There is something profoundly deplorable in this sad spectacle. "I come from a country in which for many decades the churches were used for nonreligious purposes. Many places of worship were completely destroyed. […] Why has the space for religion in Western society been reduced in such a significant way in recent decades?"
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Then Archbishop Hilarion makes his main point: Russia can help. Russia can come to the rescue of the West. "The Russian Orthodox Church, with its unique experience of surviving the harshest persecutions, struggling against militant atheism, reemerging from the ghetto when the political situation changed, recovering its place in society and redefining its social responsibilities, can therefore be of help to Europe," he writes. Then he draws a line in the sand. "The totalitarian dictatorship of the past cannot be replaced with a new dictatorship of pan-European government mechanisms. […] The countries of Orthodox tradition, for example, do not accept laws that legalize euthanasia, homosexual marriage, drug trafficking, the maintenance of brothels, pornography, and so on." In short, the archbishop is saying that the Orthodox, including the Russian Orthodox Church which he represents, are ready to fight for Christian values in the West, alongside Catholics and Protestants. And Archbishop Hilarion does not exclude disobedience against unjust laws. "Obviously, disobedience of civil law is an extreme measure that a particular Church might adopt in exceptional circumstances," he writes. "It is nonetheless a possibility that must not be excluded a priori, in case a system of secularized values should become the only one operating in Europe." Was this a random, unrepresentative text, out of the mainstream?
Thavis notes that Archbishop Hilarion's proposal comes precisely as 140 Christian leaders in the United States met in New York and issued the "Manhattan Declaration" pledging renewed zeal in defending the unborn, defining marriage as a union between a man and a woman, and protecting religious freedom. And, Thavis summed up, "Vatican officials made no formal response to the archbishop's text, but read it with great interest."
St. Gregory of Nazianzus This introduction by Archbishop Hilarion should not come as a surprise. During the last four years, the archbishop has spoken publicly a number of times of such an alliance. In fact, in May 2006 the Vatican and the Moscow Patriarchate held a weeklong conference in Vienna, which I attended, outlining the framework for such cooperation. Last month, I traveled to Russia and met with Archbishop Hilarion and his close associates. One of them is Leonid Sevastianov, 31, the executive director of the Russian Orthodox St. Gregory of Nazianzus Charitable Foundation, established a few weeks ago with the blessing of Russian Orthodox Patriarch Kirill to help carry out Archbishop Hilarion's vision of working with Western Christians on behalf of Christian values.
St. Gregory of Nazianzus was a theologian in the 300s, well before the division of the Church into East and West, and so is venerated both by the Catholics and by the Orthodox. He is a Father of the Church for all Christians. The co-founders of this new foundation are Archbishop Hilarion and Vadim Yakunin, one of the wealthiest businessmen in Russia. Other wealthy Russians are also prepared to support this foundation. But participation by Americans and Western Europeans would also be very much appreciated, Archbishop Hilarion and Sevastianov told me. "We want to try to attract the attention of religious believers, in Russia and abroad, who believe in traditional Christian values, and who want to contribute to making society more just and more moral," Sevastianov said. "We want to promote the idea of the unity between the West and Russia on the basis of common Christian roots." * * *
Christmas Oratorio (Russian Concert) on DVD
The music tells the Christmas story in the deep, rich tradition of Russian ecclesial music, using the Russian language and English subtitles. On December 17, 2007, a leading Russian orchestra performed an exceptional "world premiere" concert of Russian Christmas music at the National Shrine of the Immaculate Conception in Washington, DC. Now you can order your copy of the concert on DVD, which includes English sub-titles.The music is a completely new composition by a young Russian Orthodox Bishop, Hilarion Alfeyev, 42, who, at the time, was the Russian Orthodox bishop for all of central Europe, based in Vienna, Austria and now is the head of the External Relations Department of the Russian Orthodox Church.
Order today! Makes a great Christmas gift! Order one for yourself, one for a loved one and one for a friend... great price break at three copies! Click here to order!- Is this the start of the Benedictine Reform?
- The mind of Pope Benedict: How can the Church restore the sense of the presence of God in the Liturgy?
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