Wednesday, April 28, 2010

[MaryVitamin] silence

 

Mary Vitamin for April 28th
 
Topic: The Silence of the Blessed Virgin Mary
 
Quote:
Father Faber
Tradition says that the three hardly ever spoke in the Holy House at Nazareth.A deeper silence than that of a Carmelite desert reigned there. The words of Jesus were very few. That was the reason Mary laid them up in her heart, because like treasures, they were rare as well as precious.
Father Faber, The Foot of the Cross, 179.

 

Meditation:
Our Lady's silence was the vehicle which allowed her to "ponder all these things in her heart."

"All writers on the spiritual life uniformly recommend, nay, command under penalty of total failure, the practice of silence. And yet, despite this there is perhaps no rule for spiritual advancement more inveighed against, by those who have not even mastered its rudiments, than that of silence. Even under the old Dispensation its value was known, taught, and practised. Holy Scripture warns us of the perils of the tongue, as "Death and life are in the power of the tongue" (Proverbs 18:21). Nor is this advice less insisted on in the New Testament; witness: "If any man offend not in word, the same is a perfect man" (St. James 3:2 sq.). The same doctrine is inculcated in innumerable other places of the inspired writings. The pagans themselves understood the dangers arising from unguarded speech. Pythagoras imposed a strict rule of silence on his disciples; the vestal virgins also were bound to severe silence for long years. Many similar examples could be quoted.
Silence may be viewed from a threefold standpoint:
  • As an aid to the practice of good, for we keep silence with man, in order the better to speak with God, because an unguarded tongue dissipates the soul, rendering the mind almost, if not quite, incapable of prayer. The mere abstaining from speech, without this purpose, would be that "idle silence" which St. Ambrose so strongly condemns.
  • As a preventative of evil. Senica, quoted by Thomas à Kempis complains that "As often as I have been amongst men, I have returned less a man" (Imitation, Book I, c. 20).
  • The practice of silence involves much self-denial and restraint, and is therefore a wholesome penance, and as such is needed by all. "
From the article on "Silence" from the Catholic Encyclopedia (see link above).

 
Resolution:
Today I will repeat the Gospel phrase "she pondered all these things in her heart," when I am trying to say something I should not.
 
Marian Vow:
When I hear the Gospel today, I will remember to renew my vow.
Marian Seraphic Pathways:
After examining at the end of the day and finding one had never or hardly ever, thought and worked in terms of unlimited consecration to the Immaculate, as indicated in the preceding number, means having spent a day without Marian character, to wit, a day without meaning,
Statutes, #41
 
I give this resolution to the Blessed Virgin Mary.
 
Thanks be to God for graces received.
 

_._,_.___

Posted via email from deaconjohn's posterous

No comments:

Post a Comment

Please no anonymous comments. I require at least some way for people to address each other personally and courteously. Having some name or handle helps.

Note: Only a member of this blog may post a comment.