{Trib Times} The Holy Robe

Tribulation Times

April 17, 2012  

(Joh 19:23-24) The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part) and also his coat. Now the coat was without seam, woven from the top throughout. They said then one to another: Let us not cut it but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.

(Joh 20:6-7) Then cometh Simon Peter, following him, and went into the sepulchre: and saw the linen cloths lying, And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place. 

VIA VIS: THE HOLY ROBE, SYMBOL OF THE CHURCH'S INDIVISIBLE UNITY 

Thousands of pilgrims are currently converging on the cathedral of Trier, Germany, for the fifth centenary of the first public display of the "Heiliger Rock", said to be the Holy Robe which Jesus wore before His crucifixion and for which, according to the Gospel of St. John, the Roman soldiers cast lots.

According to tradition, part of this robe was found by Helena, mother of Constantine the Great, who gave it to St. Agricius, archbishop of Trier. The faithful were able to see it for the first time in 1512 when the emperor Maximilian I asked Archbishop Richard von Greiffenklau of Trier to put it on public display.

For the inauguration of the pilgrimage, which will last until 13 May, Benedict XVI has sent a message to Bishop Stephan Ackermann of Trier. The document bears the date of 6 April, Good Friday.

The Holy Father recalls how St. John says that the tunic was a single seamless piece of cloth, for which reason the soldiers decided not to tear it but to cast lots. "The Church Fathers saw in this the unity of the Church, founded as one indivisible community by the love of Christ", the Pope says. "The Saviour's love brings together that which has been divided. ... Moreover, the Robe of Christ is 'woven in one piece from the top'. This too is an image of the Church, which lives not thanks to her own efforts but because of the action of God. As one indivisible community she is a work of God, not the result of man's abilities. At the same time, the Holy Robe is a monition to the Church to remain faithful to her origins, in the awareness that her unity, consensus, effectiveness and witness ... can only be a gift of God".

Finally, the Holy Father writes, "the Holy Robe is not a toga, an elegant garment expressing a social function; it is a modest habiliment which serves to cover and protect the person wearing it, to protect his propriety. It is the undivided gift of the Crucified Christ to the Church which He sanctified with His blood. For this reason the Holy Robe reminds the Church of her own dignity. ... We must be constantly open to conversion and humility, in order to be disciples of the Lord in love and truth. At the same time, the special dignity and integrity of the Church cannot be sold short and abandoned to the clamour and the summary judgement of public opinion".

Concluding his message the Pope notes that "the jubilee pilgrimage has taken as its motto an invocation of the Lord: 'Lead to unity that which is divided'. We do not want to be isolated. We want to ask the Lord to guide us on the shared path of faith, to make it live again for us. In this way - growing together as Christians in faith, prayer and witness, and amidst of the trials of our time - we will be able to proclaim His magnificence and His goodness".

VIA VATICAN RADIO: Christ's Holy Tunic venerated in Trier

FROM THE MAILBAG
VIA Bread of Heaven International Prayer Group: *Why Did Jesus Fold the Napkin?*

Why did Jesus fold the linen burial cloth after His resurrection? I never noticed this....

The Gospel of John (20:7) tells us that the napkin, which was placed over the face of Jesus, was not just thrown aside like the grave clothes.

The Bible takes an entire verse to tell us that the napkin was neatly folded, and was placed at the head of that stony coffin.

Early Sunday morning, while it was still dark, Mary Magdalene came to the tomb and found that the stone had been rolled away from the entrance.

She ran and found Simon Peter and the other disciple, the one whom Jesus loved. She said, 'They have taken the Lord's body out of the tomb, and I don't know where they have put him!' Peter and the other disciple ran to the tomb to see. The other disciple out ran Peter and got there first. He stopped and looked in and saw the linen cloth lying there, but he didn't go in.

Then Simon Peter arrived and went inside. He also noticed the linen wrappings lying there, while the cloth that had covered Jesus' head was folded up and lying to the side.

Was that important? Absolutely!

Is it really significant? Yes!

In order to understand the significance of the folded napkin, you have to understand a little bit about Hebrew tradition of that day. 

The folded napkin had to do with the Master and Servant, and every Jewish boy knew this tradition.

When the servant set the dinner table for the master, he made sure that it was exactly the way the master wanted it.

The table was furnished perfectly, and then the servant would wait, just out of sight, until the master had finished eating, and the servant would not dare touch that table, until the master was finished..

Now if the master were done eating, he would rise from the table, wipe his fingers, his mouth, and clean his beard, and would wad up that napkin and toss it onto the table.

The servant would then know to clear the table. For in those days, the wadded napkin m eant, "I'm finished.."

But if the master got up from the table, and folded his napkin, and laid it beside his plate, the servant would not dare touch the table, because..........

The folded napkin meant, "I'm coming back!"

(Rev 22:20) He that giveth testimony of these things, saith: Surely, I come quickly: Amen. Come, Lord Jesus.

Thoughts and Sayings of Saint Margaret Mary: The Practice of Virtue

7. I think you would please our Lord by going to Him with the dispositions of the prodigal son, in such wise that fear may not banish confidence. It is not said, however, that this son, after having returned to his father, left him a second time.

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