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His Excellency Most Reverend Thomas John Paprocki; Ars celebrandi et adorandi
On the Art of Celebrating the Eucharistic LiturgyThe art of celebrating the liturgy properly and adoring the Lord in the Eucharist devoutly (ars celebrandi et adorandi) is the key to fostering the active participation of the People of God in divine worship. (Part 2 of series)
A reverent genuflection.
To bend the knee
28. In recent
years, there has arisen the practice of bowing to the Lord present in
the tabernacle, rather than genuflecting before him. Such a profound bow
— made purposefully and reverently from the waist — can be a fitting
way to reverence the Divine Majesty, but only if one cannot genuflect,
which is not always the same as having some difficulty genuflecting.
29. The General
Instruction of the Roman Missal provides that “if, however, the
tabernacle with the Most Blessed Sacrament is situated in the sanctuary,
the Priest, the Deacon, and the other ministers genuflect when they
approach the altar and when they depart from it, but not during the
celebration of Mass itself. Otherwise all who pass before the Most
Blessed Sacrament genuflect, unless they are moving in procession.
Ministers carrying the processional cross or candles bow their heads
instead of genuflecting.”17
30. To genuflect
means, literally, “to bend the knee.” In the ancient world the knee
symbolized the strength of a man. If a man is struck in the knee, he
stumbles and falls; his strength is taken from him. When we genuflect
before the Lord, our strength is not taken from us; rather, we willingly
bend our strength to the Lord and place ourselves humbly in his
service. When we bend our knee to the Lord of heaven and earth we should
hear the words of the Psalmist ever in our hearts, “Lord, I am your
servant,” remembering that before the Lord every knee must bend (Psalm
116:16; cf. Philippians 2:10).
31. I must note
here, that as important as the Eucharist is to the Church, and that the
proper reverence to the Blessed Sacrament is “to bend the knee,” to
genuflect, it does not replace another reverence made by all between the
opening and the closing processions. During Liturgy between these
processions, all who enter or leave the sanctuary, or who pass before
the altar, make a deep bow, a bow from the waist toward the altar.
Neither a deep bow or a genuflection is made to the tabernacle within
the Mass between the opening and closing processions.18
How to Genuflect
32. In order to
keep these words in our hearts and put them into practice, it is helpful
to be purposeful and deliberate in the moment of genuflection. One may
avoid a hasty and irreverent slide through an attempted genuflection by
consciously touching the right knee to the ground and humbly pausing
momentarily before rising again. In doing so, we not only pay proper respect to the Lord, but we also remind ourselves in whose presence we are.
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