Madonna of humility by Fra Angelico, c. 1430. (Photo credit: Wikipedia) |
(c) Mary TV 2014
J.M.J
July 22, 2014
St. Mary Magdalene
Dear Family of Mary!
"Dear children, I, the mother of all of you gathered here and the mother of the entire world, am blessing you with a motherly blessing and call you to set out on the way of humility. That way leads to the coming to know the love of my Son. My Son is almighty, He is in everything. If you, my children, do not become cognizant of this, then darkness/blindness rule in your soul. Only humility can heal you. My children, I always lived humbly, courageously and in hope. I knew, I became cognizant that God is in us and we are in God. I am asking the same of you. I desire for all of you to be with me in eternity, because you are a part of me. I will help you on your way. My love will envelop you like a mantle and make of you apostles of my light - of God's light. With the love that comes forth from humility you will bring light to where darkness/blindness rule. You will be bringing my Son who is the light of the world. I am always alongside your shepherds and I pray that they may always be an example of humility for you. Thank you." (July 2, 2014)
Today
I want to share an excerpt from "True Devotion to Mary" by St. Louis de
Montfort. St. Louis describes how devotion to Jesus through Mary is a
humble way, and that is why it is good for us. It reminded me so much of
this message of July 2, 2014, in which Our Lady recommends the humble
way to us. I am always blessed when I read St. Louis de Montfort and
compare what he says to Our Lady's messages. They confirm each other!!
True Devotion to Mary: Paragraphs 83-86:
IT
[True Devotion to Mary] IS more perfect, because it is more humble, not
to approach God of ourselves, without taking a mediator. The very
foundation of our nature, as I have just shown, is so corrupted, that if
we lean on our own works, industries, and preparations, in order to
reach God and to please Him, it is certain that our justices will be
defiled, or be of little weight before God, to engage Him to unite
Himself to us, and to hear us. It is not without reason that God has
given us mediators with His Majesty. He has seen our unworthiness and
incapacity. He has had pity upon us; and, in order to give us access to
His mercies, He has provided us with powerful intercessors with His
grandeur, insomuch that to neglect these mediators, and to draw near to
His holiness directly, and without any recommendation, is to fail in
humility. It is to fail in respect towards God, so high and so holy. It
is to make less account of that King of kings than we should make of a
king or prince of earth, whom we should not willingly approach without
some friend to speak for us.
Our
Lord is our Advocate and Mediator of redemption with God the Father. It
is by Him that we ought to pray, in union with the whole Church
triumphant and militant. It is by Him that we have access to the Majesty
of the Father, before whom we ought never to appear except leaning on
the merits, and indeed clothed with the merits, of His Son; just as the
young Jacob came before his father Isaac in the skins of the kids to
receive his benediction.
But
have we not need of a mediator with the Mediator Himself? Is our purity
great enough to unite us directly to Him, and by ourselves? Is He not
God, in all things equal to His Father, and by consequence the Holy of
Holies, as worthy of respect as His Father? If, by His infinite charity,
He has made Himself our bail and our Mediator with God His Father, in
order to appease Him and to pay Him what we owed Him, are we on that
account to have less respect and less fear for His Majesty and His
Sanctity?
Let
us say boldly with St. Bernard, that we have need of a mediator with
the Mediator Himself, and that it is the divine Mary who is the most
capable of filling that charitable office. It is by her that Jesus
Christ came, and it is by her that we must go to Him. If we fear to go
directly to Jesus Christ our God, whether because of His infinite
greatness, or because of our vileness, or because of our sins, let us
boldly implore the aid and intercession of Mary our Mother. She is good,
she is tender, she has nothing in her austere or repulsive, nothing too
sublime and too brilliant. In seeing her, we see our pure nature. She
is not the sun, who, by the vivacity of his rays, blinds us because of
our weakness; but she is fair and gentle as the moon, which receives the
light of the sun, and tempers it to render it more suitable to our
capacity. She is so charitable that she repels none of those who ask her
intercession, no matter how great sinners they have been; for, as the
Saints say, never has it been heard since the world was the world, that
anyone has confidently and perseveringly had recourse to our Blessed
Lady, and yet has been repelled. She is so powerful that never have any
of her petitions been refused. She has but to show herself before her
Son to pray to Him, and straightway He grants her desires, straightway
He receives her prayers. He is always lovingly vanquished by the
breasts, the yearnings, and the prayers of His dearest Mother.
All
this is drawn from St. Bernard and from St. Bonaventure, so that,
according to them, we have three steps to mount to go to God: the first,
which is the nearest to us, and the most suited to our capacity, is
Mary; the second is Jesus Christ; and the third is God the Father. To go
to Jesus, we must go to Mary; she is our mediatrix of intercession. To
go to God the Father, we must go to Jesus; for He is our Mediator of
redemption. Now it is by the devotion which I am about to bring forward,
that this order is guarded perfectly.
"I,
the mother of all of you gathered here and the mother of the entire
world, am blessing you with a motherly blessing and call you to set out
on the way of humility. That way leads to the coming to know the love of
my Son."
In Jesus, Mary and Joseph!
Cathy Nolan
©Mary TV 2014
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Saint John Paul II
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