SCRIPTURE COMMENTARY #462
"For even as a man going into a far country called his servants and delivered to them his goods; And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey. And he that had received the five talents went his way and traded with the same and gained other five. And in like manner he that had received the two gained other two. But he that had received the one, going his way, digged into the earth and hid his lord's money. But after a long time the lord of those servants came and reckoned with them. And he that had received the five talents coming, brought other five talents, saying: 'Lord, thou didst deliver to me five talents. Behold I have gained other five over and above.' His lord said to him: 'Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things. Enter thou into the joy of thy lord.' And he also that had received the two talents came and said: 'Lord, thou deliveredst two talents to me. Behold I have gained other two.' His lord said to him: 'Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things. Enter thou into the joy of thy lord.' But he that had received the one talent, came and said: 'Lord, I know that thou art a hard man; thou reapest where thou hast not sown and gatherest where thou hast not strewed. And being afraid, I went and hid thy talent in the earth. Behold here thou hast that which is thine.' And his lord answering, said to him: 'Wicked and slothful servant, thou knewest that I reap where I sow not and gather where I have not strewed. Thou oughtest therefore to have committed my money to the bankers: and at my coming I should have received my own with usury. Take ye away therefore the talent from him and give it him that hath ten talents.' For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away. 'And the unprofitable servant, cast ye out into the exterior darkness. There shall be weeping and gnashing of teeth.' " (Matt. 25: 14-30)
THE CHIEF LESSONS to be learnt from this parable are as follows:
1. Faith alone does not suffice for salvation, which must be won by good works.
2. At the judgment every Christian will have to give an account of the use he has made of his natural and supernatural gifts. The slothful servant was called wicked and was condemned, simply because he left undone that which he ought to have done.
3. God is our Lord and Master, and we are His servants. He is a most gracious Lord, for He gives His servants more and more grace as they need it, and rewards them with everlasting happiness.
4. Almsgiving. The poor are God's bankers. Alms are a safe investment and bring in the highest interest, for God rewards them with an eternal recompense.
THE CHIEF LESSONS to be learnt from this parable are as follows:
1. Faith alone does not suffice for salvation, which must be won by good works.
2. At the judgment every Christian will have to give an account of the use he has made of his natural and supernatural gifts. The slothful servant was called wicked and was condemned, simply because he left undone that which he ought to have done.
3. God is our Lord and Master, and we are His servants. He is a most gracious Lord, for He gives His servants more and more grace as they need it, and rewards them with everlasting happiness.
4. Almsgiving. The poor are God's bankers. Alms are a safe investment and bring in the highest interest, for God rewards them with an eternal recompense.
[From 'A Practical Commentary on Holy Scripture' by Bishop Knecht, D.D.]
(1899 Douay-Rheims Bible)
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